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Lily Stockman

Women

November 8 - December 20, 2014

Lily Stockman Baboon, 2014 Oil on Indian linen  ​52 x 32 in.

Lily Stockman
Baboon, 2014
Oil on Indian linen
52 x 32 in.

Lily Stockman Eastern, 2014 Oil on Indian linen 60 x 48 inches

Lily Stockman
Eastern, 2014
Oil on Indian linen
60 x 48 in.

Lily Stockman Barometer, 2014  Oil on Indian linen  20 x 16 in.

Lily Stockman
Barometer, 2014
Oil on Indian linen
20 x 16 in.

Lily Stockman Benares, 2014  Oil on Indian linen  12 x 9 inches

Lily Stockman
Benares, 2014
Oil on Indian linen
12 x 9 inches 

Lily Stockman Cardon, 2014 Oil on Indian linen  ​20 x 16 in.

Lily Stockman
Cardon, 2014
Oil on Indian linen
20 x 16 in.

Lily Stockman DTLA, 2014 Oil on Indian linen 60 x 48 in.

Lily Stockman
DTLA, 2014
Oil on Indian linen
60 x 48 in.

Lily Stockman Mass Ave, 2014  Oil on Indian linen 24 x 20 in.

Lily Stockman
Mass Ave, 2014
Oil on Indian linen
24 x 20 in.

Lily Stockman Slugs, 2014 Oil on Indian linen ​24 x 20 in.

Lily Stockman
Slugs, 2014
Oil on Indian linen
24 x 20 in.

Lily Stockman Smith’s Ranch Drive-In (II), 2014 Oil on Indian linen 60 x 48 in.

Lily Stockman
Smith’s Ranch Drive-In (II), 2014
Oil on Indian linen
60 x 48 in.

Lily Stockman Movie Palace, 2014  Oil on Indian linen 60 x 48 in.

Lily Stockman
Movie Palace, 2014
Oil on Indian linen
60 x 48 in.

Press Release

Lily Stockman's exuberant, vibratory abstract paintings are based on commonplace experience that transcends the "object" to reveal a phenomenological experience for the viewer. They are a distillation of her own immediate interactions in the world: her observations on specific architecture (a drive-in theater in Twentynine Palms, the Art Deco "movie palaces" of Downtown Los Angeles), landscape (the desert palette of Rajastan, India, and Joshua Tree, California), evolution through repetition (Darwin's finches, Agnes Martin's grids), passions (gardening, Indian textiles), and labors and sacrifices (craft, beauty, purpose). Stockman forces us to look at the object as not so much the result of a process but a representation of one. Her work poses new questions for process in terms of both the analysis and the making of paintings, and points to how multiple activities, histories, and locations can be embedded within single images.

Borrowing from a banquet of art historical traditions (she is a student of both Indian miniature and Mongolian thangka painting), Stockman's work is athletic and rigorously anti-technology; hers is a practice devoted to the hand, the pulled line, and multiple layers of transparencies that serve to coax her curiosity about the physical process of making a painting.

 The Women are suggested through a combination of pared down geometricized compositions that employ tubular lines, heightened colors (Pepto pink, gunmetal grey) and bawdy, organic shapes suggestive of body parts. Yet the works are not the contrived detritus or byproduct of art history--neither a form of appropriation nor a form of conceptual painting.

Stockman writes about her hardscrabble garden in the Mojave Desert as "the perfect metaphor/mode for painting: a fine balance between bending something to your will, your fancy, your instinct, your style, your perspective, while also working within the strict parameters of the given conditions; the harsh climate of the desert or the picture plane." Thus, we are brought to her worksʼ ultimate dislocation: out of history and into the moment. "How one couches oneself as a painter in 2014--in the tradition of 19th and 20th century Western art--is ultimately irrelevant,' states Stockman. 'What endures, what has meaning, what has lasting clout is the experience." 

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